Revelation and Christmas

Jeff Gordon
Revelation 21

Continuing to consider Heaven, this passage brings one to consider why God would welcome sinners into Heaven. Through this and other verses in the Bible, it is clear that He does this out of a desire to relate with His people. God created people in His image, and He worked through them to restore their relationship with Him. The new "Temple" is revealed to be God now dwelling with His people, instead of separately from them. There is a large reference from Tozer's "The Pursuit of God".

God Seals His People

Scott Risley
Revelation 6:12-7:17

Before Christ returns to earth, there will be a seven year period of suffering called the Tribulation. Right before the suffering comes, God puts a seal of protection on his followers that are left after the rapture. God never breaks a promise and always takes care of his people.

God's Eternal Kingdom (Part 1)

Gary DeLashmutt
Isaiah 25:6-9

The eternal kingdom of God will be a material place, will be primarily about relationships, and will be a place of healing. The main reason to believe that this will be a real place is because of God's flawless record of fulfilling his predictions. God says that entrance is absolutely free, and only requires asking God for the forgiveness purchased by Christ.

Eternal Life

Lee Campbell
Revelation 21:1-4

After John describes Hell, he changes gears in this passage to focus on Heaven. The passage and other supporting verses in the Bible describe Heaven as: 1) "earthy" in some way, 2) interesting and relational, 3) living with God, and 4) free of brokenness. The importance of choice by every individual is emphasized. Christians are encouraged to think more about Heaven and look forward to it.

Breaking the Seals

Scott Risley
Revelation 6:1-16

The first six seals have been broken. These are events of God's passive judgement on mankind that lead up to the tribulation and set the stage for the rise of the Antichrist. The first six seals include: 1) the Antichrist (the white horseman), 2) warfare (the red horseman), 3) famine and inflation (the black horseman), 4) more famine, disease, and wild beasts (the green horseman) 5) martyrs in heaven, 6) massive earthquake, sun blackened out, stars falling, mountains and islands rearranging.

God Claims His Own

Dennis McCallum
Daniel 9

John's vision now delves into a description of "The Great Tribulation". This is a period of time between the first and second coming of Christ, but specifically a seven-year period of trial near the end. This vision needs careful dissection to understand the symbolism behind this tribulation, the Abomination of Desolation, and the regathering of Israel. Daniel 9 is used as a reference to help aid this.

Final Judgment

Jeff Gordon
Revelation 20:11-15

John describes a scene where the Book of Life is opened, and the dead are judged by God. Anyone whose name did not appear in the Book of Life was thrown into the "lake of fire", which represents Hell. While considering different perspectives on Hell, Scripture is clear that Hell is eternal and a choice. God's wrath and goodness are questioned and explained, and Christians are encouraged to share the Gospel to help people make their own decision about how they want to spend eternity.

The Final Judgment

Gary DeLashmutt
Revelation 20:11-15

In John's vision of the final judgment, he sees that all those who are judged are condemned and sentenced to hell. Many raise objections to the idea of hell, but the Bible abundantly answers these. Contrary to the idea of many, living a good life is not what saves people but instead it is by receiving Christ's offer of forgiveness.

Who is Worthy?

Scott Risley
Revelation 4:1-6:2

The Great White Judgment sounds like a very scary time for people whose sins have not been covered by Christ's death. Why is God worthy to judge the entire human race? 1) God is all powerful, morally perfect, and eternal, 2) He has the right to do whatever He wants with His creation, 3) He is our savior; giving us an opportunity to be rescued from this judgment by His Son's substitutionary sacrifice on the cross.